Human personality can be judged on multiple grounds, including physical appearance, psychological strength, spiritual satisfaction, social status, and financial wealth. These motifs manifest a specific aspect of an individual. The ultimate goal of the evaluation based on these foundations is to know the personality or measure performance, whatever the foundation or purpose of the evaluation, the inescapable qualities of a person are: faith, knowledge, wisdom and manners. Faith and knowledge are original qualities, while wisdom and manners are derived qualities. Human personality is a dynamic balance of these traits, both original and derived. These elements are interdependent and mutually reinforcing. For example, a better profile of knowledge is a necessary condition for true faith, right wisdom and better manners.
Knowledge allows us to understand the reality of life and inanimate objects. Knowledge provides facts about celestial phenomena, truths about growth phenomena, statistics about natural forces, a detailed description of social connections, reliable information about groundbreaking events or history; in addition, it describes the cytological structure, the faculties of the mind and the spiritual impulses. On the other hand, wisdom equips us with abilities to use unearthed realities for the good of ourselves and others. Wisdom is the ability to make better decisions at all levels of life’s struggles, both material and spiritual. Wisdom is based on knowledge, experience and contemplation. Simply put, it is the ability to perform well.
Intelligence is the ability to understand, feel and act logically in all occasions of life. The human mind is naturally endowed with multiple intelligences. The highlighted intelligences are perceptual intelligences, emotional intelligences, and intentional intelligences. Wisdom is the result of a stable combination of multiple intelligences. A sage is in balance, temporally and spatially, with respect to multiple intelligences. Wisdom can adequately display its potential due to its strong links to all intelligences, namely perceptive intelligence or insight, emotional intelligence or intuition, and willful intelligence or judgment. Any imbalance between multiple intelligences can disrupt the fabric of wisdom itself. Furthermore, wisdom has two aspects, theoretical and practical. At the theoretical level it is consequence-oriented, while at the practical level it is goal-oriented. At a theoretical level it draws conclusions of practical importance while at a practical level it is; transform vision into action or transform potential into reality. The essential ingredients for accurate conclusions are knowledge and inference, while the inescapable foundations for execution are efficiency and effectiveness.
